Szilágyi sees his religious faith and his research efforts as two complementary aspects of his life. Within the scientific environment, "I have some options where I can express my faith," Szilágyi says. He directly referred to God both in the acknowledgements of his master's and doctoral dissertations and while receiving his awards. He runs a Bible-study group for young adults, and together with a friend he founded a Christian scientific group.It is sad when talented people must grovel and cringe just to keep their jobs. The thing is, in the end, that never works.
But although Szilágyi's views often lie far outside the scientific mainstream, he expresses those views only off-campus and in his personal time. For him, "the debate over evolution, design, creation, supernatural intelligence, etc., is not a scientific question in the first place but the collision of worldviews, the confrontation of materialism and idealism," he says. He takes the Bible literally, but when he lectures on the subject--outside of work--he presents what he calls "the options" and indicates which one "to me … seems to be more probable." But he insists that it is up to "everybody to make his or her own decision."
"As a Christian who works in the field of science, I find it quite important to deal with the relation of Christianity and science," Szilágyi says. But "I know that it is a minefield in today's scientific life and can be quite dangerous for one's scientific career. ...
"Theistic evolution" is just a way of adjusting to a world run by atheists.
Practical questions like "Does the world show evidence of design" are scientific if the answer appears to be no, but unscientific if it appears to be yes. Szilágyi probably knows better but has little choice. However, there are any number of Americans who are genuine useful idiots in these matters, as Barry Arrington has pointed out.